GOSPEL READING:
Luke 12:49-5349 "I came to cast fire upon the earth; and would that it were already kindled! 50 I have a baptism to be baptized with; and how I am constrained until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division; 52 for henceforth in one house there will be five divided, three against two and two against three; 53 they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."
Meditation: Do you want to be on fire for God? Jesus
shocked his disciples when he declared that he would cast fire and
cause division rather than peace upon the earth. What kind of fire
did Jesus have in mind here?
The fire of God's purifying love and
cleansing word
The image of fire in biblical times was often associated with God
and with his action in the world and in the lives of his people.
God sometimes manifested his presence by use of fire, such as
God's revelation to Moses through the burning bush in the
wilderness which was not consumed by the flames (Exodus 3:2). God
assured the Hebrew people of his continual presence, guidance, and
protection for them through the wilderness for forty years with
the pillar of fire by night and a pillar of cloud by day (Exodus
13:21-22). The prophet Elijah called down fire from heaven to
reveal God's presence and power and to purify the people of false
idols (1 Kings 18:36-39). The image of fire was also used as a
sign of God's glory (Ezekiel 1:4, 13) and holiness (Deuteronomy
4:24), his protective presence (2 Kings 6:17), and his righteous
judgment (Zechariah 13:9) and holy wrath against sin (Isaiah
66:15-16).
Fire is also a sign and symbol of the presence and power of the
Holy Spirit. John the Baptist said that Jesus would baptize with
the Holy Spirit and with fire (Matthew 3:11-12 and Luke 3:16-17).
When the Holy Spirit was poured out upon the disciples at
Pentecost "tongues of fire" appeared above their heads (Acts 2:3).
We can see from both the Old and New Testament Scriptures that
God's fire purifies and cleanses to make us clean (sins washed
away) and holy (fit to offer him acceptable praise and worship),
and it inspires a reverent fear (awe in God's presence) and
respect (obeying and giving God his due) for God and for his holy
word.
Loyalty unites - division separates
Why did Jesus link fire from heaven with costly division on the
earth? Did he expect his followers to take his statement of
"father against son and son against father" and "mother against
daughter and daughter against mother" literally? Or was he
intentionally using a figure of speech to emphasize the choice and
cost of following him above all else? Jesus used a typical Hebrew
hyperbole (a figure of speech which uses strong language and
exaggeration for emphasis) to drive home an important lesson. We
often do the same when we want to emphasize something very
strongly. Jesus' hyperbole, however, did contain a real warning
that the Gospel message does have serious consequences for our
lives.
When Jesus spoke about division within families he likely had in
mind the prophecy of Micah: a man's enemies are the men of his
own household (Micah 7:6). The essence of Christianity is
loyalty to Jesus Christ - the Son of God and Savior of the world -
a loyalty that takes precedence over every other relationship. The
love of God compels us to choose who will be first in our lives.
To place any relationship (or anything else) above God is a form
of idolatry.
Who do you love first and foremost?
Jesus challenges his disciples to examine who they love first and
foremost. A true disciple loves God above all else and is willing
to forsake all for Jesus Christ. Jesus insists that his disciples
give him the loyalty which is only due to God, a loyalty which is
higher than spouse or kin. It is possible that family and friends
can become our enemies if the thought of them keeps us from doing
what we know God wants us to do. Does the love of Jesus Christ
compel you to put God first in all you do (2 Corinthians 5:14)?
The Gospel message is good news for those who seek pardon, peace,
and the abundant life which God offers us through his Son, Jesus
Christ. Jesus offers true freedom to those who believe in him -
freedom from slavery to sin, Satan, and the oppressive forces of
hatred and evil that can destroy body, mind, and spirit. Do you
listen to the voice of your Savior and trust in his word? Commit
your ways to him, obey his word, and you will find true peace,
joy, and happiness in the Lord your God.
Psalm 40:1-4, 17
1 I waited patiently for the LORD; he inclined to me and heard my cry.
2 He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure.
3 He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD.
4 Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after false gods!
17 As for me, I am poor and needy; but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God!
Daily Quote from the Early Church Fathers: The fire of the Gospel and being baptized in the Holy Spirit, by Cyril of Alexandria (376-444 AD)
"We affirm that the fire that Christ sent out is for humanity's
salvation and profit. May God grant that all our hearts be full of
this. The fire is the saving message of the Gospel and the power
of its commandments. We were cold and dead because of sin and in
ignorance of him who by nature is truly God. The gospel ignites
all of us on earth to a life of piety and makes us fervent in
spirit, according to the expression of blessed Paul (Romans
12:11). Besides this, we are also made partakers of the Holy
Spirit, who is like fire within us. We have been baptized with
fire and the Holy Spirit. We have learned the way from what Christ
says to us. Listen to his words: 'Truly I say to you, that except
a man be born of water and spirit, he cannot see the kingdom of
God' (John 3:5). It is the divinely inspired Scripture's custom to
give the name of fire sometimes to the divine and sacred words and
to the efficacy and power which is by the Holy Spirit by which we
are made fervent in spirit." (excerpt from COMMENTARY
ON LUKE, HOMILY 94)