GOSPEL READING:
Matthew 13:1-231 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears, let him hear."
Closed eyes and dull hearts
10 Then the disciples came and said to him, "Why do you speak to them in parables?" 11 And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says: `You shall indeed hear but never understand, and you shall indeed see but never perceive. 15 For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed, lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
Jesus' explanation of the parable
18 "Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty."
Meditation: What is the best and easiest way to help
people understand
God's kingdom? Like the rabbis of his time, Jesus very frequently
used
parables
- short
stories and images taken from everyday life - to convey hidden
truths about
the kingdom of God. Like a skillful artist, Jesus sketched
memorable pictures
with short and simple words. A good image can speak more loudly
and clearly
than many words. Jesus used the ordinary everyday illustrations of
life
and nature to point to another order of reality - hidden, yet
visible to
those who had "eyes to see" and "ears to hear". Jesus communicated
with
vivid illustrations which captured the imaginations of his
audience more
powerfully than any abstract presentation could. His parables are
like
buried treasure waiting to be discovered (Matthew 13:44).
What can the parable about seeds and roots teach us about the
kingdom
of God? Any farmer will attest to the importance of good soil for
supplying
nutrients for growth. And how does a plant get the necessary food
and water
it needs except by its roots? The Scriptures frequently use the
image of
fruit-bearing plants or trees to convey the principle of spiritual
life
and death. Blessed is the man who trusts in the Lord, whose
trust is
the Lord. He is like a tree planted by water, that sends out its
roots
by the stream, and does not fear when heat comes, for its leaves
remain
green, and is not anxious in the year of drought, for it does
not cease
to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3)
How do you listen to God's word?
Jesus' parable of the sower is aimed at the hearers of his word.
There
are different ways of accepting God's word and they produce
different kinds
of fruit accordingly. There is the prejudiced hearer who has a
shut mind.
Such a person is unteachable and blind to what he or she doesn't
want to
hear. Then there is the shallow hearer. He or she fails to think
things
out or think them through; they lack depth. They may initially
respond
with an emotional reaction; but when it wears off their mind
wanders to
something else.
Another type of hearer is the person who has many interests or
cares,
but who lacks the ability to hear or comprehend what is truly
important.
Such a person is too busy to pray or too preoccupied to study and
meditate
on God's word. Then there is the one whose mind is open. Such a
person
is at all times willing to listen and to learn. He or she is never
too
proud or too busy to learn. They listen in order to understand.
God gives
grace to those who hunger for his word that they may understand
his will
and have the strength to live according to it. Do you hunger for
God's
word?
The refusal to believe and understand
Jesus told his disciples that not everyone would understand his
parables.
Did Jesus mean to say that he was deliberately confusing or hiding
the
meaning of his stories from his listeners? Very likely not. Jesus
was speaking
from experience. He was aware that some who heard his parables
refused
to understand them. It was not that they could not intellectually
understand
them, but rather, their hearts were closed to what Jesus was
saying. They
had already made up their minds to not believe. God can only
reveal the
secrets of his kingdom - that which is hidden to the spiritually
blind
- to those who hunger for God and humbly submit to his truth.
What can makes us ineffective or unresponsive to God's word?
Preoccupation
with other things can distract us from what is truly important and
worthwhile.
And letting our hearts and minds be consumed with material
things
can easily weigh us down and draw us away from the heavenly
treasure that
lasts for eternity. God's word can only take root in a receptive
heart
which is docile and ready to hear what God has to say.
How God's word takes root in us
The parables of Jesus will enlighten us if we approach them with
an
open mind and heart, ready to let them challenge us. If we
approach them
with the conviction that we already know the answer, then we, too,
may
look but not see, listen but not understand. God's word can only
take root
in a receptive heart that is ready to believe and willing to
submit. Do
you submit to God's word with trust and obedience?
One lesson from this parable is clear: the harvest is sure to
come.
While some seed will fall by the wayside and some fall on shallow
ground
and never come to maturity, and some be choked to death by the
thorns;
nonetheless a harvest will come. The seed that falls on good soil,
on the
heart that is receptive, will reap abundant fruit. God is always
ready
to speak to each of us and to give us understanding of his word.
Are you
hungry for his word? And do you allow anything to keep you from
submitting
to God's word with joy and trusting obedience?
Psalm 65:9-13
9 You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provid their grain, for so you have prepared it.
10 You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.
11 You crown the year with your bounty; the tracks of your chariot drip with fatness.
12 The pastures of the wilderness drip, the hills gird themselves with joy,
13 the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy.
Daily Quote from the Early Church Fathers: The shallow and rootless mind, by Clement of Alexandria, 150-215 A.D.
"Let us look, as from a broader perspective, at what it means to
be
on the road. In a way, every road is hardened and foolish on
account of
the fact that it lies beneath everyone's feet. No kind of seed
finds there
enough depth of soil for a covering. Instead, it lies on the
surface and
is ready to be snatched up by the birds that come by. Therefore
those who
have in themselves a mind hardened and, as it were, packed tight
do not
receive the divine seed but become a well-trodden way for the
unclean spirits.
These are what is here meant by 'the birds of the heaven'" But
'heaven'
we understand to mean this air, in which the spirits of wickedness
move
about, by whom, again, the good seed is snatched up and destroyed.
Then
what are those upon the rock? They are those people who do not
take much
care of the faith they have in themselves. They have not set their
minds
to understand the touchstone of the mystery [of being united with
Christ].
The reverence these people have toward God is shallow and
rootless. It
is in times of ease and fair weather that they practice
Christianity, when
it involves none of the painful trials of winter. They will not
preserve
their faith in this way, if in times of tumultuous persecution
their soul
is not prepared for the struggle. (excerpt from FRAGMENT
168)