Scripture: John 1:47-51 (alternate reading: Luke 9:51-56)
47 Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" 48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" 50 Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." 51 And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."
Meditation: What would you give to see beyond the visible
- to "see heaven opened and to behold the angels" who stand in
God's presence? When Philip brought his friend Nathanael to see
Jesus, Jesus did the unthinkable! He brought revelation to
Nathanael - revelation of how God looks at each one of us in the
very depths of our hearts and invites us into intimate communion
with him in his heavenly court. Nathanael was very startled that
Jesus could know him and understand what was in his heart even
before Nathanael had the opportunity to speak with Jesus.
God's word brings blessing and refreshment for those
who reflect on it
What is the significance of Jesus' revelation of seeing Nathanael
"under the fig tree"? For the people of Israel, the fig tree was a
symbol of God's peace and blessing (1 Kings 4:24b-25, Micah 4:4).
It provided shade from the midday sun and a cool refreshing place
to retreat, pray, and reflect on God's word. Rabbis often gathered
their disciples under the shade of the fig to teach them the
wisdom and revelation of God from the Scriptures. The rabbis had
an expression for comparing the fig tree to being nourished with
God's word in Scripture, "He who tends the fig tree will eat its
fruit."
Jesus offers the greatest gift possible - peace and
friendship with God
It is very likely that Nathanial had been thinking about God
"under his fig tree" and reflecting on God's promise in the
Scriptures to send a Messiah King who would free his people from
sin and oppression and usher in God's kingdom of righteousness and
peace for the whole world. Perhaps Nathanael dozed off for a
midday nap and dreamt of God's kingdom like Jacob had dreamt when
God gave him a vision of a great ladder which united earth with
heaven (see Genesis 28:12-17). Through the gift of revelation
Nathanael recognized that Jesus was truly the Messiah, the
everlasting "Son of God and King of Israel" (John 1:49). The
Lord Jesus offered to Nathanael the greatest gift possible - the
gift of friendship with God and free access to God's throne in
heaven.
Jesus promises that we will dwell with the living God
What does Jesus mean when he says "you will see heaven opened,
and the angels of God ascending and descending upon the Son of
man"? One of the most remarkable revelations recorded in the
bible is the dream of Jacob (Genesis 28:12-17). God had opened a
door for Jacob that brought him and his people into a new
relationship with the living God. In Jacob's dream God revealed
his angelic host and showed him the throne of heaven and promised
Jacob that he and his descendants would dwell with the living God.
God's angels serve us
Who are the angels and why do they intervene between heaven and
earth? The Scriptures tell us the angels are God's servants and
messengers. "They are the mighty ones who do his word,
hearkening to the voice of his word" (Psalm 103:20). The
angels belong to Christ and were created for and through him
(Colossians 1:16). The Letter to the Hebrews speaks of the role of
the angels in God's plan of salvation: "Are they not all
ministering spirits sent forth to serve, for the sake of those
who are to obtain salvation?" (Hebrews 1:14)
God's angels watch over us as his guardians
The angels are not only messengers but protectors and guardians as
well. "For he will give his angels charge of you to guard you
in all yours ways" (Psalm 91:11). We are not alone in our
struggle against sin and evil in the world. The armies of heaven
fight for us and with us in the spiritual battle for our hearts,
minds, and wills. Do you know the peace and security of a life
submitted to God and to his way of peace and happiness?
Jesus, the Son of God, unites earth and heaven in himself
Jesus' response to Nathanael's new faith is the promise that Jesus
himself will be the "ladder which unites earth with heaven." Jesus
proclaims that he is the fulfillment of the promise made to the
Patriarch Jacob and his descendants. Jesus is the true ladder or
stairway to heaven. In Jesus' incarnation, the divine Son of God
taking on human flesh for our sake, we see the union of heaven and
earth - God making his dwelling with us and bringing us into the
heavenly reality of his kingdom through his Son Jesus.
Jesus gives us free access to God's presence
Jesus' death on the cross, where he defeated sin and won new life
for us through his resurrection, opens the way for each of us to
come into a new relationship with God as his adopted sons and
daughters. The Lord Jesus opens the way for each one of us to
"ascend to heaven" and to bring "heaven to earth" in the daily
circumstances of our lives. God's kingdom is present in those who
seek him and who strive to do his will. Through the gift of faith
God opens a door for each one of us to the heavenly reality of his
kingdom. Do you see with the "eyes of faith" what the Lord Jesus
has done for us?
"Heavenly Father, through your Son Jesus Christ, you have opened the way to heaven for us. As you revealed yourself to your beloved patriarchs and apostles, so reveal yourself to me that I may recognize your presence with me and know the power of your kingdom at work in my life. May I always find joy in your presence and never lose sight of your kingdom."
Psalm 138:1-5
1 I give you thanks, O Lord, with my whole heart; before
the angels I sing your praise;
2 I bow down toward your holy temple and give thanks to your
name for your mercy and your faithfulness; for you have exalted
above everything your name and your word.
3. On the day I called, you answered me, my strength of soul you
increased.
4 All the kings of the earth shall praise you, O Lord, for
they have heard the words of your mouth;
5 and they shall sing of the ways of the Lord, for great is
the glory of the Lord.
Daily Quote from the early church fathers: The Lord of Angels, by John Chrysostom (347-407 AD)
"Do you see how he [Jesus] leads him [Nathanael] up little by
little from the earth and causes him no longer to imagine him as
merely a man? For one to whom angels minister and on whom angels
ascend and descend, how could he be a man? This is why he said,
'You shall see greater things than these.' And to prove this, he
introduces the ministry of angels. What he means is something like
this: Does this, O Nathanael, seem to you a great matter, and have
you for this confessed me to be King of Israel? What then will you
say when you see 'angels ascending and descending on me'? He
persuades him by these words to receive him as Lord also of the
angels. For on him as on the king's own son, the royal ministers
ascended and descended, once at the season of the crucifixion,
again at the time of the resurrection and the ascension, and
before this also, when they 'came and ministered to him' (Matthew
4:11). They also ascended and descended when they proclaimed the
good news of his birth and cried, 'Glory to God in the highest,
and on earth peace' (Luke 2:14), when they came to Mary and also
when they came to Joseph... Our Lord made the present a proof of
the future. After the powers he had already shown, Nathanael would
readily believe that much more would follow." (excerpt
from the Homilies On the Gospel of John 21.1)
Scripture quotations from Common Bible: Revised Standard Version of the Bible, copyright 1973, and Ignatius Edition of the Revised Standard Version of the Bible, copyright 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Citation references for quotes from the writings of the early church fathers can be found here.
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